SHIELDS FOR LIVING, TOOLS FOR LIFE
FOR MORE INFORMATION AND REFERRALS:
‘Shields for Living, Tools for Life’ is delivered by consultants with long standing relationships within the participating communities, led by Pamela Nathan – Clinical and Forensic Psychologist and Psychotherapist with over 30 years of experience in Central Australia. Consultants include:
Jamie Millier Tjupurrula (Wild1) – Cultural Consultant and Program Manager for the Men’s Tjilirra Movement.
Martin Jugadai – MTM Founder, Nangkari and Cultural Consultant
Walter Jugadai – Nangkari and Cultural Consultant
Ken Lechleitner Pangarte – Cultural Leader and Consultant
- Be of Aboriginal or Torres Strait Islander decent
- Be between the ages of 13 and 17
- Have come into contact with the Youth Justice System within the past 12 months
‘SHIELDS FOR LIVING, TOOLS FOR LIFE’ is a rehabilitation program based in the Alice Springs region for ‘at-risk’ youth and/or young people who have come into contact with the youth justice system to reduce the likelihood of offending or reoffending. It is available as part of the Northern Territory Government’s ‘Creating Safer Communities: Back on Track – Cutting Youth Crime’ Initiative.
‘Shields for Living, Tools for Life’ offers an alternative to detention and is based on the Men’sTjilirra Movement (MTM) model. The program involves ongoing participation over a six-month period in therapeutic programs and workshops that are based in cultural practices and emphasise the importance of reflection, healing and reparation.
Reflective psychological meetings to talk about the cycle of trauma and offending are integrated throughout the program. Each participant will participate in the following therapeutic activities:
- Cultural Camps
- Reflective Group Meetings
- Forensic Rehabilitation Meetings
- Assessment of impact and efficacy
CASSE’s approach builds self-esteem, identity, capacity, wellbeing and pride through:
- transmission of cultural knowledge and skills about tjilirra (traditional tools), caring for country, traditional hunting and gathering, singing song lines, dancing and visiting Dreaming sites;
- strengthening connections between generations;
- facilitating culturally appropriate trauma-informed therapy on traditional lands; and
- mentoring and training.
CORE COMPONENTS EXPLAINED
Led by the Men’s Tjilirra Movement (MTM) and an Aboriginal mentor, involving participants from the same language group, ideally held on the participant’s country and include family/Elders from that community. Enabling cultural practices to develop cultural resiliency:
- Each participant will attend two 5 day camps during the 6 month period
- Learning and the making of traditional tools, including making a traditional shield for protection to strengthen spirit.
- Engaging in cultural practices such as ‘caring for country’, tjukurrpa stories and song and dance, and hunting and gathering and traditional cooking skills.
- Making a traditional tool for repatriation and reparation (tools are given to commercial/residential property damaged where possible).
- Campfire storymaking about offending, troubles, healing, repatriation and cultural stories.
REFLECTIVE GROUP MEETINGS
After each Cultural Camp, participants attend a one-day Reflective Group Meeting, facilitated by a clinical psychologist/psychotherapist and cultural consultant. Elders/family/carers who attend the Cultural Camp also participate in the session. The Reflective Group Meetings determine:
- the needs of participants.
- the value of the MTM treatment program.
- changes in self and cultural competencies, as well as ability to make positive life choices.
The Reflective Group Meetings will also involve a psychological session on trauma and transformative tools and a session on strong cultural practice.
FORENSIC REHABILITATION MEETINGS
Two Forensic Rehabilitation Meetings will be held by a forensic psychologist pre and post the Cultural Camps. The aim is to increase awareness and understanding of motivations, triggers, patterns and impacts on behaviours, as well as enhance empathy for the other and develop new stories and tools for good lives.
ASSESSMENT OF IMPACT AND EFFICACY
Assessment tools include the Westerman Aboriginal Symptom Checklist- Youth (WASC-Y).